To speak or not to speak about bin Laden?
David Garvin | May 4, 2011 at 8:54 am | Tags: Bonhoeffer, Ethics, Jesus, Matthew, Ministry, Osama Bin Laden, preaching | Categories: Faith, Life, Theology | URL:
http://wp.me/pgHem-ou
As the world continues to muse on the death of Osama bin Laden many questions, concerns, and curiosities remain…
Yesterday I received this e-mail from a fellow pastor and friend:
I stayed up late last night watching the news coverage of the President's address and the reporting of the "killing" (and that is the way the media reported) of bin Laden. And I am struggling with images of Americans in the street outside the White House dancing joyfully at this man's death. I know he needed to be brought to justice. But as a Christian my heart is breaking at the display of glee and joy among our citizens, so many shown in the news coverage to be of such a young age. You and I serve the church and the Christ. We preach about justice and forgiveness and reconciliation. And I, as well as you, know that many of our parishioners may be jubilant at the news of bin Laden's death. In this season of Easter, having just celebrated God's forgiveness and reconciliation in the Resurrection of the Christ, it seems the perfect time to speak to the Christian understanding of justice and forgiveness and the difficulty, at times like these, to be Christian...to live into our baptism ... to be Christian first, American second. Where to begin? And do you think it wise to deal with this from the pulpit?
I wonder along with my friend: “Where do we begin? What is the proper Christian response? Is it wise to deal with the situation from the pulpit (or wherever you find your job or ministry)?”
Or do we say nothing?
I find these words from Dietrich Bonhoeffer's Ethics to be helpful:
"Some who seek to escape from taking a stand publicly find a place of refuge in a private virtuousness. Such a man [sic] does not steal. He does not commit murder. He does not commit adultery. But in his voluntary renunciation of publicity he knows how to remain punctiliously within the permitted bounds which preserve him from involvement in conflict. It is only at the price of an act of self-deception that he can safeguard his private blamelessness against contamination through responsible action in the world. Whatever he may do, that which he omits to do will give him no peace. Either this disquiet will destroy him or he will become the most hypocritical of Pharisees."
We must speak.
We must speak to, into, and through the situations of the world. To not speak is to say that it does not matter to us, our faith, or to God. We commit not a sin of activity (theft, murder, adultery, gossip, etc.) but a sin of inactivity, of saying nothing. Complacency in the face of injustice is as fraught with sin as the unjust actions that are committed. We cannot withdraw into a refuge of private virtuousness. We cannot retreat into our own hearts and minds, proclaiming to ourselves what the world needs to hear.
However, when we speak we must do so compassionately and modestly. Not with chants of victory and triumph, but with pacifying tones of humility and peace. We speak from a position of faith and peace seeking understanding, not from a place of celebration through killing.
When we speak, our words must be wedded to our deeds. Our words of humility must be matched by time spent on our knees in prayers. Our call for understanding and mercy must be paired with hugs and embraces of those who are different. We cannot sing songs lamenting the loss of any life, and at the same time find a dancing partner in pride and jubilation. We must not do as Jesus accused the religious leaders of his day, of neglecting the weightier matters of the law: justice and mercy and faith. It is these, Jesus says, that they (and us) ought to do, practice, live, enact, and embody (Matthew 23:23).
Is it wise to deal with the situation?
Perhaps the death of bin Laden comes then as an opportunity for Christians...an opportunity to speak and embody the words of Christ...an opportunity to say true and compelling things about life and hope here and now through Christ's life, death, and resurrection years ago. We, as Christians, enter this moment with a unique platform to shout and gloat less, but pray and reflect more. Perhaps we seize the opportunity to show the world that we, as Christians, act differently when we hear the news of death and uncertainty.
Local Muslim Reaction: Death spurs relief, hope for an end to backlash
Local Muslims greeted news of Osama bin Laden's death with relief and hope that it would mark a decline in both terrorist ideology and the backlash it has generated against American Muslims.
“Like all Americans we thought it was very good closure and punishment for bad deeds that was long overdue,” said Ammar Almasalkhi, a Louisville doctor who heads the Council of Islamic Organizations of Kentucky. Bin Laden “never represented our values.”He said no one — Muslim nor non-Muslim — should interpret the attack that resulted in bin Laden's death as being against Muslims.“Justice should prevail over all,” said Almasalkhi, a native of Syria who is also president of the Muslim Community Center of Louisville, a mosque on Old Westport Road. He said his 11-year-old daughter was joining in with the “U.S.A.” chants as she watched televised news footage of Americans gathering to celebrate bin Laden's death.“When Sept. 11 happened, we felt disgust, we felt agony, we felt we were being attacked,” added Kiarash Jahed, a frequent prayer leader at the mosque.He said he hopes for an easing of the anti-Muslim sentiment that has arisen in the past year around the country with opposition to mosques — including one in Mayfield in Western Kentucky — and any legal recognition of Islamic law.“Will this bring closure to Islamophobia? I don't know, but I hope that cultural shift will begin to take place,” Jahed said.He said that while some overseas Muslims may resent the American attack on bin Laden in Pakistan, the military operation was necessary. “It's the lesser of two evils,” Jahed said. “Making an attack on another country's soil obviously is going to be seen as inflammatory, but the closure that could possibly come from this (through) a decrease in terrorism, is that not worth it?”Ihsan Bagby, associate professor of Islamic studies at the University of Kentucky, said bin Laden's death deals the second major blow of 2011 to “Salafi jihadism,” an extreme version of Islam that attempts to justify terrorism. The other, he said, is the “Arab Spring” wave of protests that have toppled autocratic rulers in Tunisia and Egypt and challenged those in other Middle Eastern nations. “I think this marks the end” of extremism, he said. The protest “movements say the answer is not in terrorism but in people rising up in protest to establish democracy. Hopefully these events, the movements of democracy and the death of Osama bin Laden, will help Americans see that Osama bin Laden should not be the face of Islam.”
Aly Farag, a native of Egypt and a board director at the Muslim Community Center of Louisville, agreed. “People have seen not a single American flag was burned, no ‘Death to America' slogans were shouted,” in the Arab protests against some regimes in the Mideast, said Farag, a professor of electrical and computer engineering at the University of Louisville. “It was people (seeking) economic and political development.”He said the United States played a positive role in easing the Tunisian and Egyptian leaders from power and should use its influence to resolve other issues in the region, such as the Israel-Palestinian conflict and the need for Arab economic development.Muhammad Babar, a native of Pakistan, said bin Laden's death was “a great day.”“As a doctor and as a person of faith, the loss of any human life is not something I would celebrate, but in this case I hope this ends an era of extremism,” said Babar, president of the Association of Physicians of Pakistani Descent of Kentucky and Indiana. “… As a Muslim, I believe bin Laden has caused more damage to Islam and Muslims than anyone.”Reporter Peter Smith can be reached at (502) 582-4469.
On Wed, May 4, 2011 at 10:04 PM, Ann Riedling <
ariedling@gmail.com> wrote:
Staying only miles away from the village (in Islamabad), I believe the Pakistanis are handling it better than the Americans. Muslims do not believe in killing. Although they are glad he can no longer terrorize us (and them), it certainly is not celebrated. I feel precisely ad David does--and have from the beginning. Death is nothing to celebrate, regardless of the situation. It has gotten completely out of hand in the US. Pakistans are somewhat quiet about it,but happy that they will no longer be "linked" to terrorism. All of the Pakistanis I have met--and they come from villages, cities, everywhere are wonderful, giving and caring people who believe deeply in God--everyone's God.
Ann